There's a "causation versus correlation" problem here. What I think you are seeing (and what I am seeing), is that there's a link between those that favor COVID based lifestyle restrictions and those that have always favored big government involved in your life (i.e., Democrats), and a link between those that oppose excess government restrictions and those opposing what seems to be arbitrary and excessive COVID based restrictions (generally libertarians, some Republicans and many small business owners).
Yes, but I think you are underrating those opposed to what you are calling arbitrary and excessive restrictions. There is a significant crowd, almost all right-wing, for whom any restriction at all will be considered arbitrary and excessive, on the grounds that they don't think it's a real problem. From that standpoint a term like 'excessive' becomes redundant because to them anything more than zero is excessive. I have a few such people on my social media; one is a religious conservative, a few are more 'let's not act like weaklings' types. You did say 'some' Republicans but I think it's a huge amount of people. Granted, I think there is probably a particular type of left-wing person who is against these measures too, most likely to be found in the hippy/granola community, which we could connect to some extent to the anti-establishment movement in the 60's and 70's.
"Take my chances" is not a "right-wing attitude," but resisting oppressive government is.
One is an attitude about oneself, and one an attitude in relation to others. I believe here you are conflating (or partially conflating) two different axes. Some people do resist oppressive government (which in some cases means any government activity at all), and see 'take my chances' as being a way of saying to leave the people alone. Without psychoanalyzing this from an armchair (which might lead us to conclude that even this position is rooted in an attitude about oneself, which I actually think it is), this is different from the sort of person who actually feels capable, or that they worked hard and don't feel threatened, or perhaps feel even a kind of disdain for asking for help. This kind of 'self-reliant' person is disposed to want to do things themselves, to not accept help (even from friends), and to view effort and will as being solitary realities. And it is my view that this type of personality (which may have overlap with the 'get the government out of my life' crowd) is going to be found more often in the right-wing crowd. The idea that personal vigor and strength can 'overcome' COVID is something I would expect more of a right-wing personality, and likewise the idea that "I'm responsible for my own mistakes." A left-wing thinker would be much more prone to feel that one is actually responsible to others first and that you do not even have the right to 'make your own mistakes' because they affect everyone.
COVID-concern has little to do with the left-wing favoring arbitrary restrictions, rather their always favoring any government policies that "fix" what they see as wrong is.
I'm not sure we're disagreeing on this point. The idea of 'when will they fix things' is in fact probably related to other social areas of life where left-wing people want government to manage things. It's sort of like a worker's attitude toward management; "when will they get around to doing X," with the idea that of course it's management's job to take care of the premises and everything involved with it.
So for example, there's no plausible rationale explaining why a massive BLM rally isn't a COVID risk - and DNC politicians that close businesses on Monday may attend such a rally on Tuesday - yet a small anti-government restriction rally has to be shut down "for COVID."
You'll get no disagreement from me on this one. But also note that there is a difference between practicing what you preach, versus believing what you believe. It is entirely possible to categorize a type of personality as 'preferring government to manage things' and therefore being welcoming to COVID restrictions, and yet to be aware that like anyone else these people will be prone to "rules for thee and not for me" syndrome, which can probably be applied equally to the various personality types. You would no doubt find equal and opposite examples of hypocrisy in various segments of the population; this was just a notoriously public one. In the other thread there's that article about the Hungarian anti-gay gay conservative advocating for COVID restrictions and having a gang bang. These types of "doesn't apply to me" things are not uncommon. And, hey, the guy may legitimately be anti-gay and just think that's he's guilty too. Who knows.
Literally people driving around the neighborhood taking pictures of 3 kids on bikes without masks and sending them to the police, then holding a party at their house with a hundred people that they picked up and brought in so there wouldn't be too many cars together.
Dunno what to say about that, other than I tend to think of self-serving behavior and stupidity as being prevalent all over. Just different flavors. I guess people who feel more entitled may be more likely to have extreme swings between what they 'believe in' and what they actually do, and perhaps you could put forward an argument that at present left-wing people feel much more entitled. Actually I think that would probably be accurate, just as in the 90's I think right-wing people acted much more entitled; so the pendulum can swing. But you would have to give me a pretty good argument to make it plausible that they act in the way you describe
because they are liberals.
The difference on left-right is not based on who thinks of society as a collective or a community, it maps solely to whether they believe an individual has rights inherently (rights excluding "rights" that actually are entitlements imposed on the community mislabeled as rights), or whether the individual only has rights that the community grants.
We may be getting into the weeds here, but I think that once the definition of what a "right" is becomes the point of disagreement then the conversation isn't even about the same thing. For instance people who are pro-choice and believe in the inalienable right to an abortion don't believe they have that right because it's inherent to the universe, nor do they believe they have that right because the government gave it to them. At bottom I think they believe they have that right because their belief says it's obvious that they should be allowed to do it, and therefore it's clearly a right because it's clearly right. I suspect that the word "right" in this instance essentially means "we are right (i.e. correct) and you are wrong". Maybe there are very good reasons to believe you are correct on that topic as a pro-choice person, but the term "right" here doesn't really have anything to do with moral realism versus moral constructionism. I suppose you could argue that there's a philosophical position hidden underneath, but it may be simpler than that. I want this, and I am right to want it, so it is a right. Someone taking that position is not even talking about the same sort of thing as a right-wing thinker discussing where rights come from and how they relate to the law, so a disagreement here isn't even actually a disagreement, it's just a different topic.
That's why you have things like a history of community service and charity on the right while the left tries to accomplish somewhat similar things by taxing and then spending on government services. Both groups are demonstrating a collective sense of community.
Hm, maybe I can try to be more clear here. I think I mean something more like a left-leaning person won't just care about the collective, but will actually have a blurred line between the individual and the collective on an existential level. It's not so much they happen to care about the collective, but rather than they see themselves as actually inextricably connected to it so that one cannot disentangle the two. From this standpoint it would be moot to discuss 'individual' rights since the real entity requiring protection is the group. You are of course right that there are plenty of conservatives who care about the community. But they are far less prone to think of it as anything other than an assemble of sovereign individuals. A left-leaning person does not see the individual as sovereign, or even individual, in the same way. That, I think, is why left-wing social philosophy so often involves accounting for individual action in terms of collective or environmental factors.
But even more you can't make a valid judgment based just on looking at COVID about this. How do you parse someone who places maximum value on community health, but therefore determines there should be NO COVID restrictions because the negative consequences of those restrictions has a greater negative impact on community health than COVID would?
As with most issues these days, reasonable positions such as this are swept aside in favor of some kind of crazy extreme divide, where most people seem to suspiciously just fall directly into line on one side or the other. It's a very distressing issue, and I suspect powerful social pressure (or even veiled threat) is in play here, where people feel like they
have to choose one or the other of the stupid pre-fab sides handed to them. That's how I largely feel about U.S. national politics, btw. It's baffling to me that people could argue that either side is any good in that arena.
The left talks a big game, but I find things like vaccine refusal (not just COVID, full on vaccine refusal) to be things that are far more common among the entitled left. They won't risk the damage for their child, and that's "okay" to them because they'll rely on herd immunity. I have never met more anti-vaxers than when I lived in Park Slope in Brooklyn - deep, deep blue area.
I also can't really comment on this point, other than to say there is clearly a distinctly left-wing community that is "all organic, no GMO, no vaccine, no 'chemicals'," and so forth; part of this is the hippy/granola crowd, part of it is some kind of offshoot social movement maybe. But there is also clearly a distinct right-wing crowd against things ranging from vaccines, to public education, to sex education, to materialist values, and other things. I'd probably be overly narrow to suggest these are religious communities, although I have seen religious communities like this. Which group (left vs right) has the greatest number - I have no idea. Maybe in Park Slope there are more leftists of that ilk, but then again Park Slope is known to be a yuppie area anyhow. I'm sure there are neighborhoods in other cities (or even other areas in NYC) that have more of the religious or conservative anti-vaxxers.
People who "don't have insurance at all" are not the same as people who have problems with single payer.
I'll bow out of this aspect of it, I was just using insurance as an analogy anyhow, plus I suspect you know far more than I do about the medical insurance system.
You guys seem to be conflating "risk-adverse" with "sensible" when that is not what the term means, and conflating "risk-neutral" or "risk taker" with "foolish" or "reckless" when that is not what the term means.
This is all a bit relative anyhow, isn't it? After all, someone firmly convinced that COVID is a material threat will view anyone not taking direct and serious actions (social distancing, etc) as reckless and foolish. Sure, those people may believe they are taking sensible and carefully-considered actions, but I suppose would have to conclude that either they are hard-wired to sensibly conclude they are not in danger, or that they feeling of threat from the same stats someone else hears just don't concern them as much. For the purpose of this conversation that's a "risk-taker" even if they are not cavalier in the traditional sense. I think it's about how somehow they just don't feel that quaking in their bones that someone else does at being told the same set of facts. Could be courage, or stupidity, or blindness; but calling a position 'sensible' really requires having absolute knowledge of the fact-set, no? And not only that, but of the 'best' choices given that fact said, if there is such a thing.
If you wanted to go with a numerical analogy, return on a $1 investment isn't the best bet. It's more like people faced with a double or nothing type proposition, wherein they either lose significant money with 100% certainty, or take a chance to keep it all and in exchange take on a 1/10,000 of losing it all and being wiped out. For almost all people the 'rational' choice with maximum net money at the end is to keep what you have and incur the small chance of being wiped out. But the fact that it's the net winning choice doesn't actually make it a good choice. In this case acting rationally *can* mean making the most money on average (taking on the minor risk), but it can also mean refusing to accept any chance at all of being wiped out since that result is totally unacceptable. And it may well be that different types of personality would dictate which choice to make here.
It's not blindness for a risk taker unless there's an alternative use of capital with more potential upside. Now it would be blindness to look up 90% of your net worth in a 2 year CD at 1% interest when the stock market has been returning 10% per year, and there are other oppotunities that have even better return profiles.
Again, I don't think any of us are talking about simple efficiency metrics. It's not risk-taking to just make superior investments. It's more like, would you gamble your retirement savings on a good chance to win big in a business venture. For some people if the odds were good then the prospect of winning big would just be too good to pass up; and on odds it might even be a winning strategy (i.e. if 100 people did it the majority would win out). But for many people they would insist on 100% certainty that they know how much they'll have for their retirement planning, and no potential payout
of any magnitude would justify risking it, no matter how good the odds were.